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Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman. 29 Or say they: (he is) a poet, (one) for whom we may expect the accident of time? 30 Say thou: "Await ye!- I too will wait along with you!" 31 Enjoin them their understandings to this? or are they a people conumacious? 32 Do they say, "He has falsely invented it (the Quran)?" In fact, they themselves have no faith. 33 Then let them produce a statement like it, if they should be truthful. 34 Or were they created by nothing, or were they the creators [of themselves]? 35 Created they the heavens and the earth! Aye! they will not be convinced. 36 Or are thy Lord's treasuries in their keeping? Or are they the registrars? 37 Or do they have a ladder (climbing which) they can hear (the secrets of heaven)? Let one who has heard then bring a clear proof. 38 Or, has He daughters, and they sons? 39 Or is it that thou dost ask for a reward, so that they are burdened with a load of debt?- 40 Or possess they the Unseen so that they can write (it) down? 41 Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared! 42 Is theirs a god beside Allah? Hallowed be Allah from that which they associate! 43 And if they were to see a piece of the heaven falling down, they would say: "Clouds gathered in heaps!" 44 So, leave them until they face their day (of doom) when they will be stunned. 45 A day on which their scheming will not benefit them at all, nor will they be helped. 46 Surely there are other torments besides this for those who are wicked, though most of them do not know. 47 Now await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth, 48 And proclaim His Purity during the night, and when the stars turn back. 49
True are the words of God the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.