۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
One demanding, demanded the chastisement which must befall 1 those who deny the truth. [Know, then, that] nothing can ward it off, 2 from God, the Lord of the Stairways. 3 Whereby the angels ascend unto Him and also the spirit, On a Day whereof the measure is fifty thousand years. 4 Therefore, [O believers] behave with seemly patience. 5 Indeed, they see it [as] distant, 6 And We behold it nigh. 7 [It will take place] on a Day when the sky will be like molten lead, 8 and the mountains shall be as plucked wool-tufts, 9 No loyal friend will ask another loyal friend 10 although they shall be within sight of one another. The guilty one would fain ransom himself from the torment of that Day by offering his children, 11 and his spouse and his brother, 12 his kinsmen who gave him refuge (from hardship) 13 And all that are in the earth, so that it might save him. 14 But no! There is a raging blaze 15 Plucking out (his being) right to the skull!- 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 And masseth and then hoardeth. 18 ۞ Surely man was created fretful, 19 Being greatly grieved when evil afflicts him 20 and whenever good fortune comes to him, he selfishly withholds it [from others]. 21 Except those devoted to Salat (prayers) 22 who are steadfast in prayer; 23 And those in whose wealth there is a known right, 24 For those who beg, and for the needy who cannot even ask. 25 And those who testify to the Day of Requital. 26 And those who fear the punishment of their Lord. 27 Verily! The torment of their Lord is that before which none can feel secure, 28 And those who guard their private parts 29 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame, 30 But whosoever seeks beyond that, they are the transgressors. 31 And those who are to their trusts and promises attentive 32 and perform their witnessings, 33 and who take due care of their Prayer: 34 These will dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.