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Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- 93 “Therefore my Lord, do not group me with the unjust.” 94 And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them. 95 (O Muhammad)! Repel evil in the best manner. We are well aware of all that they say about you. 96 And say: "O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses; 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 When death comes to any of them, he says, "My Lord, send me back 99 "So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. 100 Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another. 101 then those whose scales weigh heavy with good works will be successful. 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 The Fire will burn their faces, and they will therein grin, with their lips displaced. 104 (It will be said): Were not My revelations recited unto you, and then ye used to deny them? 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 He saith: Begone therein, and speak not unto Me. 108 "Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' 109 “So you took them for a mockery until your mocking at them made you forget My remembrance, and you used to laugh at them!” 110 I have rewarded them this day for they were constant, and they have come to attainment." 111 God will ask them, "How many years did you live in your graves?" 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say: ye tarried a little indeed; would that ye had known that. 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 Whoever worships another god apart from God, for which he holds no proof, will have to account for it before his Lord. Verily the unbelievers will not prosper. 117 And say, (O Muhammad): "My Lord, forgive us and have mercy on us, for You are the Best of those that are merciful." 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.