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Say: 'God suffices as a witness between me and you.' He knows whatsoever is in the heavens and earth. Those who believe in vanity and disbelieve in God -- those, they are the losers. 52 Now they challenge thee to hasten the coming upon them of [God's] chastisement: and indeed, had not a term been set [for it by God,] that suffering would already have come upon them! But indeed, it will most certainly come upon them of a sudden, and they will be taken unawares. 53 They ask you to hasten the punishment, but surely, Hell is [already] encompassing those who deny the truth. 54 On the Day the punishment shall cover them from above them and from beneath their feet, He shall say: 'Taste now what you were doing' 55 O My bondmen who believe! Indeed My earth is spacious therefore worship Me alone. 56 Every being shall taste death, then it is to Us that you shall be sent back. 57 And those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, underneath which rivers flow, to live therein forever. Excellent is the reward of the workers. 58 Those who are patient, and put their trust (only) in their Lord (Allah). 59 How many living things there are on the earth that do not Store their food; God provides them as well as you. He is all-hearing and all-knowing. 60 If you ask them, "Who has created the heavens and the earth and has subdued the sun and moon?" They will say, "God has done it." So why are they wandering about!? 61 God increases the sustenance of whichever of His servants He wants and He determines their share. God has the knowledge of all things. 62 If thou askest them, 'Who sends down out of heaven water, and therewith revives the earth after it is dead?' they will say, 'God.' Say: 'Praise belongs to God.' Nay, but most of them have no understanding. 63
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.