۞
3/4 Hizb 51
< random >
Do those whose hearts are sick think that God will never make their malice public? 29 If We were to so will, We could have shown them to you so that you would recognise them by their faces, and you would certainly know them by the manner of their speech. Allah knows all your deeds. 30 We shall certainly test you until We know those of you who truly strive and remain steadfast, and will ascertain about you. 31 Surely, they who are bent on denying the truth and on barring [others] from the path of God, and oppose the Messenger when they have been shown guidance, cannot harm God in any way. He will cause all their deeds to come to nothing. 32 O ye who believe! Obey Allah and obey the messenger, and render not your actions vain. 33 ۞ Those who do not believe and obstruct others from the way of God, and die disbelieving, will not be pardoned by God. 34 Therefore, do not be weakened and call out for peace, you shall be the upper ones, and Allah is with you and will not deprive you of your labors. 35 The present life is naught but a sport and a diversion; and if you believe and are godfearing, He will give you your wages, and will not ask of you your goods. 36 If He asks you for them, and presses you, you are niggardly, and He brings to light your rancour. 37 There you are! You are called upon to spend in the Way of Allah. Some of you are mean; yet whoever is mean is mean only to his own soul. Allah is the Rich and you are the poor. If you turn away, He will replace you with another nation, and they will not be like you. 38
God Almighty has spoken the truth.
End of Surah: Muhammad (Muhammad). Sent down in Medina after Iron (Al-Hadeed) before Thunder (Al-Ra'ad)
۞
3/4 Hizb 51
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.