۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Beneficent, the Merciful
۞ The Inevitable Reality - 1 And what is that indubitable event? 2 And what will teach thee what is the Indubitable? 3 The Thamud and 'Ad denied the consequential calamity. 4 As for Thamood, they were destroyed by the Screamer; 5 and the 'Ad were destroyed by a furious wind 6 which He let loose upon them for seven nights and eight days in succession; so that (if you had been there) you might have seen people lying prostrate, as though they were uprooted trunks of hollowed palm trees. 7 Do you then see of them one remaining? 8 The Pharaoh, those who lived before him and the people of the Subverted Cities all persisted in doing evil. 9 And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip. 10 When the water rose in flood, We bore you in the ark, 11 so that We might make all this a [lasting] reminder to you all, and that every wide-awake ear might consciously take it in. 12 When the single blast is sounded on the trumpet, 13 the earth and mountains will be raised up high and crushed all together. 14 Then, on that day will the Event befall. 15 And the heaven will split asunder so on that day it will be unstable. 16 and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures. 17 On that Day you shall be brought to judgment: not [even] the most hidden of your deeds will remain hidden. 18 Then as to him who will be vouchsafed his book in his right hand, he shall say: here! read my book! 19 Behold, I did know that [one day] I would have to face my account! 20 So he will be in a pleasant life - 21 In a Garden lofty. 22 With fruits hanging low within reach, 23 Eat and drink with benefit for that which ye sent on beforehand in days past. 24 But as for him whose record shall be placed in his left hand, he will exclaim: "Oh, would that I had never been shown this my record, 25 and knew nothing of my reckoning. 26 Oh, would that it had been the ending! 27 My wealth hath not availed me, 28 I am bereft of power." 29 "Seize him and manacle him, 30 Then cast him to be burnt in Hell; 31 Then into a chain whose length is seventy cubits insert him." 32 Indeed, he did not use to believe in Allah, the Most Great, 33 nor were they concerned with feeding the destitute. 34 Today he shall have no loyal friend here, 35 and the only food he has is filth 36 Which none but sinners eat. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.