۞
1/2 Hizb 35
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O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower. 51 And verily this religion of yours is one religion, and I am your Lord, so fear Me. 52 Then they cut their affair among them in regard to the Scriptures; each band in that which is with them rejoicing. 53 So leave thou them in their perplexity for a time. 54 What, do they think that We succour them with of wealth and children, 55 We hasten in good works for them? No, they are not aware. 56 Lo! those who go in awe for fear of their Lord. 57 and who believe in their Sustainer's messages, 58 And those who ascribe not partners unto their Lord, 59 and those who give what they give, their hearts quaking that they are returning to their Lord -- 60 those, hasten in good works, outracing to them. 61 And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged. 62 Nay, their hearts are lost in ignorance of all this; and their deeds too vary from the way (mentioned above). They will persist in these deeds 63 Until when We seize their affluent ones with punishment, at once they are crying [to Allah] for help. 64 (We shall say): 'Do not groan today, surely you shall receive no help from Us' 65 Our revelations had certainly been recited to you, but you turned your backs to them 66 Insolently, treating them like tales told at night." 67 Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? 68 Or do they not recognise their Messenger, that they deny him? 69 Or do they say: "There is madness in him"? Nay, he has brought them the truth - and the truth do most of them detest! 70 But if the truth were in accord with their own likes and dislikes, the heavens and the earth would surely have fallen into ruin, and all that lives in them [would long ago have perished]! Nay, [in this divine writ] We have conveyed unto them all that they ought to bear in mind: and from this their reminder they [heedlessly] turn away! 71 Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers. 72 And indeed, you invite them to a straight path. 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. 75 Already We have seized them with the punishment, but they neither humbled themselves to their Lord, nor did they beseech Him, 76 Until when We have opened before them a door of severe punishment, immediately they will be therein in despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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