۞
1/4 Hizb 35
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A group of his people who disbelieved him and had called the Day of Judgment a lie and whom We had made prosperous in this life, said, "He is a mere mortal like you. He eats and drinks as you do. 33 if you obey a human being just like yourselves, then you will surely be lost. 34 What! does he threaten you that when you are dead and become dust and bones that you shall then be brought forth? 35 ۞ "Far, very far is that which ye are promised! 36 “There is nothing except our life of this world, we die and we live, and we are not to be raised.” 37 “He is just a man who has fabricated a lie against Allah, and we are not going to believe him.” 38 He said: My Lord! Help me because they deny me. 39 Said Allah, “They will soon wake up at morn, regretting.” 40 Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong! 41 Then We produced after them other generations. 42 No nation can outstrip its term, nor can it put it back. 43 Then We sent Our Messengers in succession. Whenever a Messenger came to his people they rejected him, calling him a liar. Thereupon, We made each people to follow the other (to its doom), reducing them to mere tales (of the past). Scourged be the people who do not believe! 44 Then We sent Moses and his brother Aaron with Our signs and clear authority 45 To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people. 46 They said, "Are we to believe in two human beings like ourselves, while their people are subject to us?" 47 So they denied them therefore became of those who were destroyed. 48 And indeed We gave Moosa the Book, that they may attain guidance. 49 and We made Mary's son, and his mother, to be a sign, and gave them refuge upon a height, where was a hollow and a spring: 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.