۞
Hizb 49
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Thus, too, have We vouchsafed revelation unto Moses aforetime, and thereupon disputes arose about it. And [then, as now,] had it not been for a decree that had already gone forth from thy Sustainer, all would indeed have been decided between them [from the outset]. As it is, behold, they [who will not believe in this divine writ] are in grave doubt, amounting to suspicion, about what it portends. 45 Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves. 46 ۞ To Him is referred the knowledge of the Hour. Not a fruit comes forth from its sheath, no female bears or brings forth, save with His knowledge. Upon the day when He shall call to them, 'Where now are My associates?' they shall say, 'We proclaim to Thee, there is not a witness among us. 47 Whatever they had worshipped before will disappear and they will then know that there is no way for them to escape. 48 Man never tires of asking for the good things of life; but if evil fortune befalls him, he abandons all hope, giving himself up to despair. 49 If We give him a taste of Our favour after some distress he has known, he says: "It was my due. I cannot imagine the Hour will come. And even if I go back to my Lord, there will surely still be the best for me with Him." We shall tell those who do not believe what they used to do, and inflict on them a heavy punishment. 50 When We show Our favours to man he moves away and turns aside; but when in trouble he prays a great deal. 51 Say thou: bethink ye! if it is really from Allah and then ye disbelieve therein, then who is further astray than one who is in schism far-off? 52 We will show Our signs to them in the horizons of the external world and within themselves, until it becomes clear to them that it's the truth. Is your Lord not sufficient? He is a witness over all things. 53 They are certainly doubtful about their meeting with their Lord. God indeed encompasses all things. 54
Almighty Allah's Truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
۞
Hizb 49
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