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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the name of Allah, the Compassionate, the Merciful
O you who are clothed! 1 Arise and warn! 2 And your Lord do magnify, 3 and purify your clothing, 4 and flee from the statues! 5 Do not bestow favours in expectation of return, 6 but unto thy Sustainer turn in patience. 7 Then, when the Trumpet is sounded (i.e. its second blowing); 8 So that is a tough day. 9 not of ease, for all who [now] deny the truth! 10 Leave Me with him whom I created alone, 11 And then bestowed upon him ample means, 12 And sons always present by his side, 13 And for whom I smoothed everything. 14 then he is eager that I should do more. 15 By no means! He has been stubbornly hostile to Our revelation: 16 I shall soon constrain him to a hard ascent. 17 Indeed he thought, and inwardly decided. 18 And woe to him! How he plotted!- 19 What an evil plan he has made! 20 Then he looked round; 21 frowned and scowled, 22 Then he turned back and was proud; 23 And said: This is naught else than magic from of old; 24 It is nothing but the word of a mortal' 25 Him shall I soon roast in Hell. 26 What could make you conceive what hell-fire is? 27 It leaves and spares no one and nothing. 28 making [all truth] visible to mortal man. 29 Over it are Nineteen. 30 And We have appointed none but the angels to be wardens of the Fire. And their number we have made only a trial for those who disbelieve, so that those who are vouchsafed the Book may be convinced, and that those who believe may increase in faith, and that those who are vouchsafed the Book and the believers may not doubt, and that those in whose hearts is a disease and the infidels may say: what meaneth Allah by this description! In this wise Allah sendeth astray whomsoever He will, and guideth whomsoever He will. And none knoweth the hosts of thy Lord but He. And it is naught but an admonition unto man. 31
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.