۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ Surely We had bestowed wisdom upon Abraham even earlier, and We knew him well. 51 Recall what time he said unto his father and his people: what are these images to which ye are cleaving? 52 They said, "We found our fathers worshipping them." 53 He said: Certainly you have been, (both) you and your fathers, in manifest error. 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this: 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 And then he broke those [idols] to pieces, [all] save the biggest of them, so that they might [be able to] turn to it. 58 [When they saw what had happened,] they said: "Who has done this to our gods? Verily, one of the worst wrongdoers is he!" 59 They said, 'We heard a young man making mention of them, and he was called Abraham.' 60 They said, "Then bring him before the eyes of the people that they may testify." 61 They said, "Have you done this to our gods, O Abraham?" 62 He answered: "Nay, it was this one, the biggest of them, that did it: but ask them [yourselves] - provided they can speak!" 63 Thereupon they turned to their (inner) selves and said (to themselves): "Surely it is you who are the wrong-doers." 64 then they hung their heads, and said, "O Abraham! You know they cannot speak." 65 He said: 'Would you then worship that, instead of Allah, which can neither help nor harm you? 66 Fie upon you and upon that which ye worship beside Allah! Will ye not then reflect? 67 They exclaimed: "Burn him, and [thereby] succour your gods, if you are going to do [anything]!" 68 We said: O fire! be thou cool and peace unto Ibrahim. 69 They had devised an evil plan (against Abraham), but We turned it into failure." 70 And We rescued him and Lut towards the land which We have blessed for the entire world. 71 And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous. 72 and appointed them leaders to guide by Our Command and We revealed to them to do good deeds, and to establish the prayer, and the giving of charity, and they were for Us worshipers. 73 And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd. 74 And We admitted him to Our Mercy, truly, he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.