۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Merciful, the Most Merciful
۞ Nun. By the Pen and the (Record) which (men) write,- 1 You are not insane, by the munificence of your Lord. 2 You will certainly receive a never-ending reward. 3 And indeed, you are of a great moral character. 4 So you will see, and they will realise, 5 Which of you is afflicted with madness. 6 Your Lord knows best who has fallen by the wayside, and who has remained on the true path. 7 So hearken not to those who deny (the Truth). 8 they wish you would compromise, then, they would compromise. 9 And yield not to any mean swearer 10 Defamer, going about with slander 11 Hinderer of the good, trespasser; sinner. 12 moreover ignoble, 13 (He was so) because he had wealth and children. 14 When Our verses are recited to him, he says: 'They are but fairytales of the ancients' 15 We will brand him upon the snout. 16 We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard when they vowed that they would gather the fruit of their orchard in the morning, 17 without adding to their swearing, (Allah willing, InshaAllah). 18 Then there passed by on the (garden) something (fire) from your Lord at night and burnt it while they were asleep. 19 and so by morning the orchard lay as though it had been fully harvested. 20 So they called out to each other at the break of dawn, 21 That, “Go to your fields at early morn, if you want to harvest.” 22 So off they went, whispering to one another: 23 "Be sure to stop any poor person from entering the orchard today." 24 And they went out betimes determined in purpose. 25 When they saw (and did not recognise it) they said: "Surely we have lost the way. 26 No, rather, we have been prevented' 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 'Exaltations to Allah, our Lord' they said, 'We were truly harmdoers' 29 Then they approached one another, blaming each other. 30 [In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously! 31 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins, and reward us in the Hereafter)." 32 Such was their punishment. But the punishment of the Everlasting Life is much greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.