Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the news of Abraham. 69 when he said to his father and his people, 'What do you serve?' 70 They replied: 'We worship idols and continue cleaving to them' 71 He asked, "Do they hear you when you call to them? 72 "Or do they benefit you or do they harm (you)?" 73 They said: nay; but we found our fathers doing in this wise. 74 Abraham said, "Have you really thought about what you have been worshipping, 75 you and your forefathers -- 76 Yet they are my enemies except the Lord of all the worlds 77 Who created me and showed me the way, 78 “And the One Who feeds me and gives me to drink.” 79 And when I am sick, then He restores me to health 80 And He Who shall cause me to die, and then shall quicken me. 81 And who I aspire that He will forgive me my sin on the Day of Recompense." 82 [And he said], "My Lord, grant me authority and join me with the righteous. 83 And appoint me a tongue of truthfulness among the latter. 84 Make me inherit the bountiful Paradise. 85 And forgive my father. Indeed, he has been of those astray. 86 And disgrace me not on the Day when (all the creatures) will be resurrected; 87 The day on which property will not avail, nor sons 88 but only he that brings to Allah a sound heart will (attain to success)." 89 And Paradise will be brought close for the pious. 90 And Hell is brought near to the perverse' 91 And it shall be said unto them where is that which ye were wont to worship? 92 Besides Allah? Can they help you or yet help themselves? 93 Then they will be thrown on their faces into the (Fire), They and the Ghawun (devils, and those who were in error). 94 And the soldiers of Iblees, all together. 95 And there and then, blaming one another, they [who had grievously sinned in life] will exclaim: 96 "By God, we were plainly in error 97 When we made you equal with the Lord of the Worlds. 98 It was naught but the sinners that led us astray; 99 Now we have no intercessors, 100 nor a loving friend. 101 If only we could return and be among the believers!" 102 Indeed in this is a sign; and most of them were not believers. 103 Verily Your Lord is Immensely Mighty, Ever Compassionate. 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.