۞ Read to them the story of Nooh; when he told his people, “O my people – if my standing here and reminding you of Allah’s signs have been intolerable for you – so I have trusted only Allah – then work jointly and strengthen your work along with your false deities, leaving no doubt regarding your work – then do whatever you can to me, and do not give me respite.” 71 When you turned your back on my admonition (what harm did you cause me?) I had asked of you no reward, for my reward lies only with Allah, and I am commanded to be of those who totally submit (to Allah) 72 And yet they gave him the lie! And so We saved him and all who stood by him, in the ark, and made them inherit [the earth,] the while We caused those who gave the lie to Our messages to drown: behold, then, what happened in the end to those people who had been warned [in vain]! 73 After (Noah) We sent other Messengers to their people with clear authoritative evidence proving their prophetic claims). But how could the people believe what they had previously called lies? Thus do We seal the hearts of the transgressors. 74 Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people 75 When the truth came to them from Us, they said, "This is plain sorcery." 76 Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not. 77 They asked Moses, "Have you come to turn us away from the faith of our fathers and to make yourselves the rulers in the land? We shall never accept your faith." 78 And Pharaoh said (to his) men: 'Bring every skilled sorcerer to me.' 79 And when the magicians came, Musa said to them: Cast down what you have to cast. 80 Then when they had cast down, Musa (Moses) said: "What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.). 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82