< random >
Beholdest thou not that We have sent the satans upon the infidels inciting them by an incitement? 83 So do not be impatient for them (O dear Prophet Mohammed peace and blessings be upon him); We are only completing their number.* (* The number of days left for them or their evil deeds.) 84 On the Day of Judgment, when the pious people will be brought into the presence of the Beneficent God as the guests of honor 85 And We shall drive the sinners to Hell, like thirsty cattle driven down to water,- 86 who have no power of intercession, except those who have taken a covenant with the Merciful. 87 And they say, "The Most Merciful has taken [for Himself] a son." 88 Surely you have made a monstrous statement. 89 The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation 90 because they have ascribed a son to the Merciful. 91 And it behoveth not the Compassionate that he should take a son. 92 There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave. 93 He has counted them and calculated their number. 94 And each of them is to come to Him on the Day of Judgment alone. 95 Verily those who believe and do righteous works - anon the Compassionate shall appoint for them affection. 96 So, [O Muhammad], We have only made Qur'an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people. 97 How many generations have We destroyed before them! Do you sense even one of them, or hear a whisper from them? 98
Allah Almighty has spoken the truth.
End of Surah: Mary (Maryam). Sent down in Mecca after Initiator (Faater) before T H (Taa Haa)
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.