۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many a city that was evildoing We have shattered, and set up after it another people! 11 And when its inhabitants perceived Our punishment, at once they fled from it. 12 We told them, "Do not run away. Come back to your luxuries and your houses so that you can be questioned". 13 They said: "Woe to us; surely we were wrong-doers." 14 They did not cease to cry this until We reduced them to stubble, still and silent. 15 We created not the heaven and the earth and all that is between them in play. 16 Had We wanted to play games, We could have certainly done so with things at hand. 17 Aye! We hurl truth against falsehood, so that it braineth it, and lo! it vanisheth; and to you be the woe for that which ye utter! 18 Whosoever is in the heavens and the earth belongs to Him; and those who are near Him do not disdain to worship Him or weary (of His service), 19 They say His Purity night and day, and do not slacken. 20 Or, have they taken earthly gods who revive the dead? 21 If other than Allah, there were gods* in the heavens and the earth, they would be destroyed; therefore Purity is to Allah, Owner of the Throne, from the matters that they fabricate. (* Which is not possible.) 22 He is not to be questioned about what He does, but they shall be questioned. 23 Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse. 24 And We sent never a Messenger before thee except that We revealed to him, saying, 'There is no god but I; so serve Me.' 25 And they said, “The Most Gracious has chosen a son – Purity is to Him! In fact they are honourable bondmen.” 26 They do not precede Him in speech and (only) according to His commandment do they act. 27 He knows what is before them and what is behind them, and they cannot intercede without His permission. Indeed they themselves stand in awe of Him. 28 ۞ And whoever of them should say, "Indeed, I am a god besides Him"- that one We would recompense with Hell. Thus do We recompense the wrongdoers. 29
۞
Juz 17 ▼

1/4 Hizb 33
< 279 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.