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And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ 93 So if you (O Muhammad SAW) are in doubt concerning that which We have revealed unto you, [i.e. that your name is written in the Taurat (Torah) and the Injeel (Gospel)] then ask those who are reading the Book [the Taurat (Torah) and the Injeel (Gospel)] before you. Verily, the truth has come to you from your Lord. So be not of those who doubt (it). 94 nor be of those who cry lies to God's signs so as to be of the losers. 95 (Even though all kinds of miracles will be shown to them) those about whom the word of your Lord has been ordained, will not have faith 96 Even though every sign should come unto them, until they hehold an afflictive torment. 97 Why was there no other people, save the people of Jonah, who should have believed so that their belief would have benefited them. Once they believed, We lifted the torment of shame from them during their worldly life and let them enjoy Our provision for a while. 98 If your Lord had willed, all the people on the earth would have come to believe, one and all. 99 No one can believe except by Allah's leave, and Allah lays abomination on those who do not use their understanding. and conduct. 100 Say: Consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe. 101 What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant. 102 Then We deliver Our apostles and those who believe-- even so (now), it is binding on Us (that) We deliver the believers. 103
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ملاحظات وتعليمات
Notes and Instructions
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