۞
1/2 Hizb 33
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۞ And assuredly We vouchsafed unto Ibrahim his rectitude aforetime, and him We had ever known. 51 Recall what time he said unto his father and his people: what are these images to which ye are cleaving? 52 They said, “We found our forefathers worshipping them.” 53 He said: assuredly ye, ye and your fathers, have been in error manifest. 54 They said: "Are you speaking in earnest, or only jesting?" 55 He said, “In fact, your Lord is the Lord of the heavens and the earth, the One Who created them; and I am of those who testify to it.” 56 And by Allah I shall surely devise a plot against your idols after ye turned away backward. 57 So he made them into fragments, except a large one among them, that they might return to it [and question]. 58 They said, 'Who has. done this with our gods? Surely he is one of the evildoers.' 59 Some said, "We heard a young man, called Abraham, talking about them." 60 The others said: "Bring him, then, before the eyes of the people that they may see (what will be done to him)." 61 [And when he came.] they asked: "Hast thou done this to our gods, O Abraham?" 62 He said, 'No; it was this great one of them that did it. Question them; if they are able to speak!' 63 So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers." 64 Then they turned to themselves (their first thought and said): "Indeed you [Ibrahim (Abraham)] know well that these (idols) speak not!" 65 Abraham said, "So, do you worship something instead of God that can neither benefit you nor harm you? 66 Shame on you and on that you worship other than Allah! Have you no understanding' 67 They said, “Burn him and help your Gods, if you want to.” 68 [But] We said: O fire! Be thou cool, and [a source of] inner peace for Abraham!" 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 And We delivered him as well as Lut (removing them) to the land which We had blessed for all people. 71 We gave him, in excess, Isaac, and Jacob (for a grandson); and We made each righteous 72 and appointed them to be leaders guiding by Our command, and We revealed to them the doing of good deeds, and to perform the prayer, and to pay the alms, and Us they served. 73 And Lot -- to him We gave judgment and knowledge; and we delivered him from the city that had been doing deeds of corruption; they were an evil people, truly ungodly; 74 We encompassed him in Our mercy; he was a righteous man. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.