Juz 18 ▼
< 311 >
< random >
▼ 25 The Statute Book
Al-Furqaan 2 of 6
Blessed be He who, if He pleased, could give you better than that, -- gardens with rivers flowing by; and make palaces for you. 10 Yet they reject the Hour as untrue. We have prepared a Fire for those who deny the Resurrection. 11 when it shall face them from afar, they will hear its angry roar and its hiss; 12 And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction. 13 "Do not ask for one death but many deaths on this day." 14 Ask them "Is this (Fire) better or the everlasting Garden which has been promised to the God-fearing righteous people?" which will be the recompense of their good deeds and the final destination of their journey 15 Living there for ever, they shall find in it all that they desire. That is a promise binding upon your Lord, and to be asked of Him. 16 And on the Day whereon He will gather them and that which they worship beside Allah and will say: are ye the ones who sent astray these My bondmen; or strayed they themselves from the way? 17 They will answer: "Limitless art Thou in Thy glory! It was inconceivable for us to take for our masters anyone but Thyself! But [as for them] Thou didst allow them and their forefathers to enjoy [the pleasures of] life to such an extent that they forgot all remembrance [of Thee]: for they were people devoid of all good." 18 Thus they (false gods all deities other than Allah) will give you (polytheists) the lie regarding what you say (that they are gods besides Allah), then you can neither avert (the punishment), nor get help. And whoever among you does wrong (i.e. sets up rivals to Allah), We shall make him taste a great torment. 19 And We sent not before thee any Envoys, but that they ate food, and went in the markets; and We appointed some of you to be a trial for others: 'Will you endure?' Thy Lord is ever All-seeing. 20
Juz 18 ▼
< 311 >
< random >
▼ 25 The Statute Book
Al-Furqaan 2 of 6
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.