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Is he to whom We have promised a goodly promise which he shall meet with like him whom We have provided with the provisions of this world's life, then on the day of resurrection he shall be of those who are brought up? 61 (Let them not forget) that the Day when Allah will call unto them, and say: "Where are those whom you imagined to be My associates?" 62 Those concerning whom the Word will have come true will say: Our Lord! These are they whom we led astray. We led them astray even as we ourselves were astray. We declare our innocence before Thee: us they never worshipped. 63 And it will be said to them, “Call unto your ascribed partners” so they will call unto them and they will not listen to them, and they will behold the punishment; if only they had obtained guidance! 64 And on the Day when He will call to them and proclaim, “What answer did you give to the Noble Messengers?” 65 but all arguments and excuses will by then have been erased from their minds, and they will not [be able to] obtain any [helpful] answer from one another. 66 But he who repents and believes and does good things may well be among the successful. 67 Your Lord creates and chooses (to grant mercy) to whomever He wants. (In matters of guidance) they (unbelievers) do not have the choice to choose whatever they want. God is too exalted to be considered equal to anything else. 68 And thy Lord knows all that their hearts conceal and all that they reveal. 69 He is God. There is no god but He. His alone is praise first and last, and His the judgement, and to Him will you be brought back in the end. 70 Say thou: bethink ye, if Allah made night continuous for you till the Day of Resurrection, what god is there beside Allah, who would bring you light? Hearken ye not? 71 Say, “What is your opinion if Allah makes it day continuously for you till the Day of Resurrection then, other than Allah, who is the God who could bring you night for you to rest during it? So do you not perceive?” 72 In His Mercy He has appointed for you the night and the day, so that you can rest in it, and seek His bounty, in order that you will be thankful' 73 On the day when He will call to them He will therefore proclaim, “Where are those partners of Mine, whom you had assumed?” 74 And [they will remain silent: for by then] We will have called forth witnesses from within every community, and will have said [unto the sinners]: "Produce an evidence for what you have been claiming!" And so they will come to understand that all truth is God's [alone]; and all their false imagery will have forsaken them. 75
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.