۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
Jonah was certainly a Messenger. 139 Recall what time he ran away unto a laden ship. 140 He (agreed to) cast lots, and he was among the losers, 141 Then he was swallowed by a large fish as he was worthy of blame. 142 and had he not been among those who exalt (Allah), 143 He would certainly have tarried in its belly to the day when they are raised. 144 ۞ But We caused him to be cast forth on to the beach, sick as he was, 145 We made a plant of gourd grow up for him. 146 Then We sent him to a hundred thousand or more, 147 And they believed, so We gave them provision till a time. 148 Now ask them whether your Lord has daughters, whereas they have sons. 149 Or did We create the angels females while they were witnesses? 150 No indeed! It is one of their fabrications when they say: 151 'God has begotten a son.' They are certainly liars. 152 “Has he chosen daughters instead of sons?” 153 What is the matter with you? How do you form your judgement? 154 Will ye not then be admonished? 155 Do you have any clear authority for such claims? 156 Then produce your scripture, if you should be truthful. 157 They have established a kinship between Allah and the angels; and the angels know well that these people will be arraigned (as culprits). 158 Purity is to Allah from the matters they fabricate. 159 except the servants of God, sincere and devoted. 160 for, verily, neither you [blasphemers] nor the objects of your worship 161 You cannot tempt [anyone] away from Him 162 except him who shall roast in the Blazing Fire. 163 [All forces of nature praise God and say:] "Among us, too, there is none but has a place assigned to it [by Him]; 164 Lo! we, even we are they who set the ranks, 165 and, verily, we too extol His limitless glory!" 166 And there were those who said, 167 "If only we had a tradition [to this effect] from our forebears, 168 then were we God's sincere servants.' 169 But (now that the Quran has come) they disbelieve therein (i.e. in the Quran and in Prophet Muhammad SAW, and all that which he brought, the Divine Revelation), so they will come to know! 170 for, long ago has Our word gone forth unto Our servants, the message-bearers, 171 That they verily would be helped, 172 and that Our army will be triumphant. 173 Therefore turn away from them till a time, 174 And watch them and they shall see (the punishment)! 175 Do they want to hasten Our punishment? 176 When it comes down on their plains, it will be an evil dawn for those who had been warned. 177 So turn away from them for a while. 178 And watch, for they will (soon) see. 179 Exalted is your Lord, the Lord of might, above what they describe. 180 And peace be upon all His message-bearers! 181 And Praise to Allah, the Lord and Cherisher of the Worlds. 182
God Almighty has spoken the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.