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Mutual Blaming (Al-Taghaabun)
18 verses, revealed in Medina after Prohibition (Al-Tahreem) before The Column (Al-Suff)
In the name of Allah, the Beneficent, the Merciful
Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things. 1 He it is Who hath created you; then of you some are infidels and of you some are believers; and Allah is of that which ye work Beholder. 2 He has created the heavens and the earth with truth, and He shaped you and made good your shapes, and to Him is the final Return. 3 He knows whatever is in the heavens and the earth, and He knows what you conceal and what you publish. God knows the thoughts within the breasts. 4 Have you not heard about those who denied the truth before you and tasted the evil consequences of their conduct? They will have a painful punishment. 5 That was because their apostles were wont to come unto them with evidences, but they said: shall a mere human being guide us? Wherefore they disbelieved and turned away; and Allah needed them not. And Allah is Self Sufficient, Praiseworthy. 6 The disbelievers alleged that they will surely not be raised again; proclaim (O dear Prophet Mohammed peace and blessings be upon him), “Surely yes, why not? By oath of Lord, you will surely be raised again and you will then be informed of your misdeeds; and this is easy for Allah.” 7 Therefore believe in God and His Messenger, and in the Light which We have sent down. And God is aware of the things you do. 8 On the day when We shall gather you all together (for the Day of Judgment), all cheating will be exposed. Those who believe in God and act righteously will receive forgiveness for their sins. They will be admitted into Paradise wherein streams flow and they will live forever. This certainly is the greatest triumph. 9 And (as for) those who disbelieve and reject Our communications, they are the inmates of the fire, to abide therein and evil is the resort. 10
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.