Juz 13 ▼
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▼ 12 Joseph
Yousuf 8 of 12
Joseph's brothers came and presented themselves before him. He recognized them, but they did not know him. 58 And when he had furnished them with their furnishing, he said: bring unto me a brother of yours from your father; behold ye not that I give full measure and that I am the best of entertainers. 59 But if you bring him not to me, there shall be no measure for you with me, neither shall you come nigh me.' 60 They said: "We will surely try to prevail over our father to send him. Be sure we shall do so." 61 Then Joseph told his people to put his brothers' money back into their bags so that perhaps they would recognize it, when at home, and come back to Egypt once again. 62 Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him." 63 He replied: 'Am I to trust you with him as I once trusted you with his brother? Why, Allah is the Best of guardians, and He is the Most Merciful of the Merciful' 64 And when they opened their bags, they found their money had been returned to them. They said: "O our father! What (more) can we desire? This, our money has been returned to us, so we shall get (more) food for our family, and we shall guard our brother and add one more measure of a camel's load. This quantity is easy (for the king to give)." 65 He said, “I shall never send him with you until you give me an oath upon Allah that you will bring him back to me, unless you are surrounded”; and (recall) when they gave him their oath that “Allah’s guarantee is upon what we say.” (* He knew that Bin Yamin would be restrained.) 66 And he said, “O my sons! Do not enter all by one gate – and enter by different gates; I cannot save you against Allah; there is no command but that of Allah; upon Him do I rely; and all those who trust, must rely only upon Him.” 67 But although they entered [Joseph's city] in the way their father had bidden them, this proved of no avail whatever to them against [the plan of] God but [His request] had served only to satisfy Jacob's heartfelt desire [to protect them]: for, behold, thanks to what We had imparted unto him, he was indeed endowed with the knowledge [that God's will must always prevail]; but most people know it not. 68
Juz 13 ▼
< 200 >
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▼ 12 Joseph
Yousuf 8 of 12
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.