Man prays for evil in the manner he ought to pray for good. Man is ever hasty. 11 We have made the night and the day as two signs. We blotted out the sign of night and made the sign of the day illuminating, so that you may seek the bounty of your Lord and learn to compute the seasons and the years. We have set everything forth in detail. 12 Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open. 13 "Read your scroll; this Day you suffice to take account of yourself." 14 Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do We chastise until We raise an apostle. 15 And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction. 16 How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves. 17 "Whosoever desires what hastes away, We hasten to give him (in this life) as much as We please to whosoever We will; but afterwards there is Hell for him in which he will burn, disgraced and ostracised. 18 But as for those who care for the [good of the] life to come, and strive for it as it ought to be striven for, and are [true] believers withal - they are the ones whose striving finds favour [with God]! 19 Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone). 20 Behold thou! how We have preferred some of them over some others; and surely: the Hereafter is greater in degrees and greater in preferment. 21 Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). 22