Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
And lo! it is a revelation of the Lord of the Worlds, 192 trustworthy divine inspiration has alighted with it from on high 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 (a revelation) in clear Arabic language, 195 Truly, it is in the Books of the ancients. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 If We had revealed it to a nonArab, 198 And he had recited it unto them, they would not have believed in it. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it until they see the grievous Penalty; 201 It shall come to them of a sudden, while they perceive it not; 202 Then they will say: are we to be respited? 203 What! do they still seek to hasten on Our punishment? 204 Think! If We let them enjoy life for some years, 205 and then what they were promised comes to them, 206 They would not be availed by the enjoyment with which they were provided. 207 Never a city We destroyed, but it had warners 208 By way of admonition, and We have never been oppressors. 209 And this Qur’an was not brought down by the devils. 210 It would neither suit them nor would they be able (to produce it). 211 They have been precluded from hearing it. 212 Therefore do not worship another deity along with Allah, for you will be punished. 213 And warn thy tribe of near kindred, 214 And spread your wing of mercy for the believers following you. 215 If they disobey you, tell them, "I condemn your disobedient deeds". 216 And rely upon the Exalted in Might, the Merciful, 217 Who watches you when you get up, 218 and sees your movements among those who prostrate themselves: 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Shall I tell you on whom the Satans come down? 221 They descend on every guilty impostor. 222 They listen eagerly, but most of them are liars. 223 And as for the poets -- it is the misled who follow them. 224 hast thou not seen how they wander in every valley 225 And that they say that which they do not do, 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.