So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imra" (a Munkar - evil, bad, dreadful thing)." 71 'Did I not I tell you' he replied, 'that you would not bear patiently with me' 72 Said Moosa, “Do not apprehend me upon my forgetting, and do not impose difficulty on me in my task.” 73 So they set out again; until when they met a boy, the chosen bondman slew him – Moosa said, “Did you slay an innocent soul not in retribution for another? You have indeed done an extremely evil thing.” 74 ۞ Said he, 'Did I not say that thou couldst never bear with me patiently?' 75 Moses said: "If I ask you any thing again then do not keep me with you. You have my apology." 76 So they departed and thereafter they came to the inhabitants of a village. They asked its inhabitants for some food, but they declined to host them. There, they found a wall about to fall down whereupon his companion restored it. He (Moses) said: 'Had you wished, you could have taken payment for that' 77 He said: "This brings me and you to a parting of ways. Now I shall explain to you the true meaning of things about which you could not remain patient. 78 "The boat belonged to some destitute people who were using it as a means of their living in the sea. The king had imposed a certain amount of tax on every undamaged boat. I damaged it so that they would not have to pay the tax. 79 “And in respect of the boy – his parents were Muslims and we feared that he may incite them to rebellion and disbelief.” 80 so we desired that their Lord should give to them in exchange one better than he in purity, and nearer in tenderness. 81 And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience." 82