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Truly it is the revelation of the Lord of all Being, 192 The honest Spirit (Gabriel) brought it down 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 In the perspicuous Arabic tongue. 195 Its news was also mentioned in the ancient Books. 196 Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam who embraced Islam) of the Children of Israel knew it (as true)? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 And he had recited it to them, and they had not believed (it would have been different). 199 Thus do We cause (unbelief) to enter the hearts of sinners. 200 They will not believe in it until they see the painful punishment. 201 It will come upon them unawares, and they will not comprehend it. 202 Then they will say: Shall we be respited? 203 Do they want to hasten Our torment? 204 What do you see? If We gave them enjoyment for years, 205 and thereupon that [chastisement] which they were promised befalls them 206 They would not be availed by the enjoyment with which they were provided. 207 We never destroyed any habitation but that it had warners 208 To remind, and We are never unjust. 209 The satans have not revealed the Quran; 210 it is not for them, nor are they able. 211 Truly, they are expelled from hearing. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 and extend kindness and affection to those of the believers who follow you. 215 Then if they disobey you say to them: "I am quit of what you do." 216 Have trust in the Mighty, the Merciful, 217 Who sees you when you arise 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Surely He is the Hearing, the Knowing. 220 Shall I inform you, (O people!), on whom it is that the evil ones descend? 221 They descend on every lying sinner, 222 who lends an ear to them, and most of them are liars. 223 Only the erring people follow the poets. 224 Have you not seen them wandering and bewildered in every valley 225 preaching what they do not practice. 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.