۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment. 41 (Allah said to him): "Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink." 42 And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. 43 And We said, “Take a broom in your hand and strike her with it, and do not break your vow”; We indeed found him patiently enduring; what an excellent bondman! He is indeed most inclined. 44 And remember Our servants Ibrahim and Ishaq and Yaqoub, men of power and insight. 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 And they are with Us, verily, of the chosen and the best! 47 And remember Isma'il and Al-Yas'a and Zul-kifl; all of the excellent ones. 48 This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- 49 Gardens of Eden, whereof the gates are open to them, 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ having beside them well-matched mates of modest gaze." 52 This is what is promised you for the Day of Reckoning. 53 Truly such will be Our Bounty (to you); it will never fail;- 54 But the arrogant will have the worst return: 55 Hell, where they will be roasted. An evil place to dwell! 56 all this will be theirs; let them taste it -- a scalding, dark, foul fluid, 57 And other similar torments. 58 This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire! 59 They will reply: “Rather, no welcome to you. (You will roast in Hell.) It is you who led us to this end. What an evil resort!” 60 They say, 'Our Lord, whoso forwarded this for us, give him a double chastisement in the Fire!' 61 And they will Say: what aileth us that we behold not men whom we were wont to count among the evil ones? 62 Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? 63 Truly that is just and fitting,- the mutual recriminations of the People of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.