۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Merciful, the Most Merciful
۞ Nun. [These letters (Nun, etc.) are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. By the pen and what the (angels) write (in the Records of men). 1 By the grace of your Lord you are not mad. 2 And verily, thine shall be a reward neverending 3 surely thou art upon a mighty morality. 4 Soon you will see, as will they, 5 which of you was bereft of reason. 6 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright. 7 Do not yield to those who reject the Truth. 8 They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. 9 Do not heed a contemptible swearer, 10 the fault-finder who goes around slandering, 11 [or] the withholder of good, [or] the sinful aggressor, 12 Ignoble, besides all that, base-born; 13 Because he is owner of riches and children. 14 When Our communications are recited to him, he says: Stories of those of yore. 15 We will brand him upon the snout. 16 We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard when they vowed that they would gather the fruit of their orchard in the morning, 17 Without making exception. 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 And it became as though reaped. 20 And they called one another at morning, 21 "Go early to your farms, if you want to pluck the fruits". 22 So they went off, saying one unto another in low tones: 23 [Saying], "There will surely not enter it today upon you [any] poor person." 24 And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom). 25 Then when they saw it, they said, “We have indeed strayed.” 26 [and then,] "Nay, but we have been rendered destitute!" 27 A reasonable one among them said, "Did I not tell you that you should glorify God?" 28 They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers, etc.)." 29 and then they turned upon one another with mutual reproaches. 30 [In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously! 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such was their punishment. But the punishment of the Everlasting Life is much greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.