And there are some men who worship Allah upon an edge; then if some good occurs to them, they are content; and if some trial comes, they turn way upon their faces; a loss of this world and the Hereafter; and this is the complete loss. 11 [By behaving thus,] he invokes, instead of God, something that can neither harm nor benefit him: [and] this is indeed the utmost one can go astray. 12 They worship one from whom harm is expected more than the benefit; indeed what an evil master and indeed what an evil friend! 13 God shall surely admit those who believe and do righteous deeds into gardens underneath which rivers flow; surely God does that He desires. 14 Therefore whoever assumes that Allah will not assist His Prophet (Mohammed – peace and blessings be upon him) in this world and the Hereafter, should extend a rope upwards and hang himself, and then see whether his scheme has taken away what he envies. 15 Even so We have sent it down as signs, clear signs, and for that God guides whom He desires. 16 Verily those who believe and those who are Judaised and the Sabians and the Nazarenes and the Magians and those who associate - verily Allah will decide between them on the Day of Judgment; verily Allah is over everything a Witness. 17 Did you not see that for Allah prostrate those who are in the heavens and in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many among mankind; and there are many upon whom the punishment has been decreed; and he whom Allah disgraces – there is none to give him honour; indeed Allah may do whatever He wills. (Command of Prostration # 6) ۩ 18 ۞ These are two disputants who have disputed concerning their Lord. As for the unbelievers, for them garments of fire shall, be cut, and there shall be poured over their heads boiling water 19 Molten thereby shall be that which is in their bellies and also their skins. 20 And for [striking] them are maces of iron. 21 and every time they try in their anguish to come out of it, they shall be returned thereto and [be told]: "Taste suffering through fire [to the full]!" 22