Juz 26 ▼
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▼ 48 Victory
Al-Fatt-h 1 of 4
Victory (Al-Fatt-h)
29 verses, revealed in Medina after Friday (Al-Jumu'ah) before The Feast (Al-Maa 'edah)
In the Name of Allah, the Most Beneficent, the Most Merciful
(O Prophet), surely We have granted you a clear victory 1 That God may save you from earlier and subsequent blames, and complete His favours on you, and guide you on the straight path, 2 And that Allah may help you with strong help. 3 It is He Who instilled peace in the hearts of the believers, so that it may increase their strength of conviction; and to Allah only belong the armies of the heavens and the earth; and Allah is All Knowing, Wise. 4 [and] that He might admit the believers, both men and women, into gardens through which running waters flow, therein to abide, and that He might efface their [past bad] deeds: and that is, in the sight of God, indeed a triumph supreme! 5 And that He may chastise the hypocritical men and the hypocritical women and the associaters and the associatresses, the thinkers of evil thought concerning Allah. Unto them shall befall the evil turn of fortune, and Allah shall be wroth with them and shall curse them, and He hath gotten ready for them Hell: an ill destination! 6 And Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise. 7 Indeed, We have sent you as a witness and a bringer of good tidings and a warner 8 That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon. 9 Verily, those who give Bai'a (pledge) to you (O Muhammad SAW) they are giving Bai'a (pledge) to Allah. The Hand of Allah is over their hands. Then whosoever breaks his pledge, breaks only to his own harm, and whosoever fulfills what he has covenanted with Allah, He will bestow on him a great reward. 10
Juz 26 ▼
< 448 >
< random >
▼ 48 Victory
Al-Fatt-h 1 of 4
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.