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AND, INDEED, We have created man out of sounding clay, out of dark-slime transmuted 26 whereas the invisible beings We had created, [long] before that, out of the fire of scorching winds. 27 Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape; 28 When I have formed him and breathed My spirit into him, fall down in prostration before him," 29 So the angels prostrated - all of them entirely, 30 Except Iblees, he refused to be with those who prostrated. 31 Said Allah, “O Iblis! What happened to you that you stayed apart from those who prostrated?” 32 He said it was not for me that I should prostrate myself unto a human being whom Thou hast created from ringing clay of loam moulded. 33 Said Allah, “Therefore exit from Paradise, for you are an outcast.” 34 Upon thee shall rest the curse, till the Day of Doom.' 35 Iblis said: "My Lord! Grant me respite till the Day when they will be resurrected." 36 Allah said: "Then, verily, you are of those reprieved, 37 for an appointed time." 38 He said: My Lord! because Thou hast made life evil to me, I will certainly make (evil) fair-seeming to them on earth, and I will certainly cause them all to deviate 39 Except the chosen ones among Your creatures." 40 Allah said: "Here is the path that leads straight to Me. 41 verily, thou shalt have no power over My creatures - unless it be such as are [already] lost in grievous error and follow thee [of their own will]: 42 and for all such, behold, hell is the promised goal. 43 To it are seven gates: for each of those gates is a (special) class (of sinners) assigned. 44
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.