۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Merciful, the Most Merciful
Ha-Mim. 1 By the luminious Book. 2 that We have revealed the Quran on a blessed night to warn mankind. 3 On this night, every absolute command coming from Us becomes distinguishable. 4 By command, from Our Presence. For We (ever) send (revelations), 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 Lord of the heavens and the earth and that between them, if you would be certain. 7 La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death, your Lord and the Lord of your fore-fathers. 8 But they are in doubt, amusing themselves. 9 Therefore keep waiting for the day when the heaven shall bring an evident smoke, 10 enveloping all mankind, [and causing the sinners to exclaim:] "Grievous is this suffering! 11 Our Lord! remove from us the punishment; surely we are believers. 12 How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,- 13 Then they had turned away from him (Messenger Muhammad SAW) and said: "One (Muhammad SAW) taught (by a human being), a madman!" 14 Verily, We shall remove the torment for a while. Verily! You will revert. 15 The Day when We shall seize them with a mighty seizing, that will be the Day on which We shall inflict upon you full retribution. 16 ۞ And certainly We tried before them the people of Firon, and there came to them a noble apostle, 17 "Send the servants of God with me. I am a trustworthy Messenger sent to you. 18 and do not exalt yourselves in defiance of Allah. I have come to you with a clear authority (as a Messenger). 19 And verily I have sought refuge in my Lord and your Lord lest ye stone me. 20 If you do not want to believe, leave me alone". 21 Then he called upon his Lord: These are a guilty people. 22 And [God said]: "Go thou forth with My servants by night, for you will surely be pursued; 23 "And leave the sea as a furrow (divided): for they are a host (destined) to be drowned." 24 How much they left behind of gardens and springs 25 And corn-fields and noble buildings, 26 And wealth (and conveniences of life), wherein they had taken such delight! 27 Thus. And We caused to inherit it another people. 28 Neither heaven nor earth shed tears for them; nor were they respited, 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.