Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a multitude of the ancients, 39 And a multitude of those (on the Right Hand) will be from the later times (generations). 40 As for the people on the left hand, how miserable they will be! 41 In hot wind and boiling water, 42 scalding water and under a shadow of black smoke, 43 Nothing (will there be) to refresh, nor to please: 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 and had persisted in the Great Sin. 46 And they used to say, "When we die and become dust and bones, are we indeed to be resurrected? 47 And our forefathers [as well]?" 48 Say, [O Muhammad], "Indeed, the former and the later peoples 49 Are going to be assembled on the appointed time of a Day Known. 50 Then indeed you, O those astray [who are] deniers, 51 shall eat the fruit of the tree of Zaqqum, 52 and will have to fill your bellies therewith, 53 and drink boiling water on top of that, 54 You shall drink it as the thirsty camels drink." 55 Such will be their entertainment on the Day of Requital! 56 We have created you: why then do you not accept the truth? 57 Have you thought about [the semen] that you discharge -- 58 Do you create a child out of it, or are We its creators? 59 We have decreed death among you, and We are not to be outdone 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 Have you considered the seeds you till? 63 Do you give it its increase, or are We the giver? 64 If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim: 65 crying, "We have been left to suffer loss. 66 Nay, but we are deprived! 67 Behold! the water which ye drink: 68 Is it you who brought it down from the clouds, or is it We who bring it down? 69 [It comes down sweet - but] were it Our will, We could make it burningly salty and bitter: why, then, do you not give thanks [unto Us]? 70 And have you seen the fire that you ignite? 71 Is it you who have produced its tree or is it We who have produced it? 72 We Ourselves made it for a reminder, and a boon to the desert-dwellers. 73 So exalt the name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.