۞
Juz 9 ▼

1/4 Hizb 17
< 135 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 14 of 24
The elders of Pharaoh's people said: 'Surely this man is a skilful magician 109 who wants to drive you out of your land! " [Said Pharaoh:] "What, then, do you advise?" 110 The others suggested holding Moses and his brother off and sending to all the cities 111 "To bring all the wise magicians to you." 112 And the magicians came unto Fir'awn. They said: surely there is for us a reward if we are the overcomers. 113 Pharaoh replied: 'Certainly, and you shall be among those who are near to me.' 114 They said, “O Moosa! You may throw first – or shall we be the first to throw?” 115 He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic. 116 Then We inspired Moses, saying, "Throw down your staff." And it immediately swallowed up their false devices. 117 ۞ whereupon the truth was established, and vain was proved all that they had been doing. 118 Thus were they there defeated and brought low. 119 threw themselves down in prostration 120 saying: 'We believe in the Lord of the universe, 121 "The Lord of Moses and Aaron." 122 Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know: 123 I shall assuredly cut off alternately your hands and feet, then I shall crucify you all together.' 124 They replied: 'We shall surely turn to our Lord. 125 for thou takest vengeance on us only because we have come to believe in our Sustainer's messages as soon as they came to us. O our Sustainer! Shower us with patience in adversity, and make us die as men who have surrendered themselves unto Thee!" 126
۞
Juz 9 ▼

1/4 Hizb 17
< 135 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 14 of 24
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.