They started their journey and some time latter they embarked in a boat in which he made a hole. Moses asked him, "Did you make the hole to drown the people on board? This is certainly very strange". 71 [Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?" 72 (Moses) said: Be not wroth with me that I forgot, and be not hard upon me for my fault. 73 Then they both proceeded, till they met a boy, he (Khidr) killed him. Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!" 74 ۞ He said: Did I not say to you that you will not be able to have patience with me? 75 He said, 'If I question thee on anything after this, then keep me company no more; thou hast already experienced excuse sufficient on my part.' 76 So they both set out again; until they came to the people of a dwelling – they asked its people for food – they refused to invite them – then in the village they both found a wall about to collapse, and the chosen bondman straightened it; said Moosa, “If you wished, you could have taken some wages for it!” 77 He replied, "This is where we should depart from one another. I shall give an explanation to you for all that I have done for which you could not remain patient. 78 As for the ship, it belonged to poor people working on the sea. I rendered it imperfect because behind them there was a king who was taking every ship by brutal force. 79 "And as for that young man, his parents were [true] believers - whereas we had every reason to fear that he would bring bitter grief upon them by [his] overweening wickedness and denial of all truth: 80 So we intended that their Lord should change for the twain one better than he in piety and closer in affection. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82