۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And Noah had certainly called Us, and [We are] the best of responders. 75 We rescued him and his people from the greatest affliction 76 and caused his offspring to endure [on earth]; 77 and left for him among the later folk 78 Peace be upon Noah among all the peoples! 79 Thus indeed do we reward those who do right. 80 For he was one of our believing Servants. 81 Then We drowned the others. 82 ۞ And indeed Ibrahim is from his (Nooh’s) group. 83 (Remember when) he came to his Lord with a pure heart; 84 "Behold!" he said to his father and to his people, "What are these that you worship? 85 "Is it a falsehood- gods other than Allah- that ye desire? 86 What then is your opinion of the Lord of the Worlds? 87 He looked up at the stars. 88 Then he said: Surely I am sick (of your worshipping these). 89 All the people turned away from him 90 Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?... 91 “What is the matter with you, that you do not say anything?” 92 Then did he turn upon them, striking (them) with the right hand. 93 Then came the others to him hastening. 94 He said: "Worship ye that which ye have (yourselves) carved? 95 While Allah created you and that which you do?" 96 They said: Build for him a building and fling him in the red-hotfire. 97 And they devised a plot for him, but We made them the humble. 98 And he said: "I am going away to my Lord who will show me the way. 99 My Lord! grant me of the doers of good deeds. 100 So We gave him the good news of a boy ready to suffer and forbear. 101 and when he had reached the age of running with him, he said, 'My son, I see in a dream that I shall sacrifice thee; consider, what thinkest thou?' He said, 'My father, do as thou art bidden; thou shalt find me, God willing, one of the steadfast.' 102 Then (remember) when they both submitted to Allah’s command, and Ibrahim lay his son facing downwards. (The knife did not hurt Ismail) 103 We cried unto him: O Ibrahim 104 you have confirmed your vision' As such We recompense the gooddoers. 105 Most surely this is a manifest trial. 106 And We ransomed him with a Feat sacrifice. 107 and We preserved for him a good name among posterity. 108 Salamun (peace) be upon Ibrahim (Abraham)!" 109 As such We recompense the gooddoers. 110 Verily, he was one of Our believing slaves. 111 And [in time] We gave him the glad tiding of Isaac, [who, too, would be] a prophet, one of the righteous; 112 We had blessed him and Isaac. Some of their offspring were righteous and others were openly unjust to themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.