۞
Hizb 49
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And We gave Moses the Book; and there was difference concerning it, and but for a Word that preceded from thy Lord, it had been decided between them; and they are in doubt of it disquieting. 45 Whoever does good, does so to his own benefit; and whoever does evil, will suffer its evil consequence. Your Lord does no wrong to His servants. 46 ۞ Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them). 47 Then all those deities whom they once used to call upon shall vanish and they will come to know for sure that there is no escape for them. 48 Man does not weary of seeking goodness; and if some misfortune reaches him, he loses hope, gets disappointed. 49 And if We give him a taste of mercy from Us after his affliction has befallen him, he is sure to say: 'This is my own. I do not think the Hour will ever come. And even if I am returned to my Lord, with Him there is for me the finest reward (Paradise)' Then, We shall tell the unbelievers what they did and let them taste a harsh punishment. 50 When We favor a human, he swerves away and withdraws aside, but when evil befalls him he is full of unending prayer. 51 Say, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension?" 52 We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness? 53 Lo! they are in doubt concerning the meeting with their Lord: Lo! He is of everything the Encompasser! 54
True are the words of God the Almighty.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
۞
Hizb 49
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ملاحظات وتعليمات
Notes and Instructions
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