Juz 27 ▼
< 470 >
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
For any who fears to stand before his Lord are two Gardens. 46 Which then of the bounties of your Lord will you deny? 47 [There will be two gardens with] spreading branches. 48 Which of the favours of your Lord will you then deny? -- 49 In both of them are two fountains flowing. 50 So which of the favors of your Lord would you deny? 51 In them will be Fruits of every kind, two and two. 52 Then which of the Blessings of your Lord will you both (jinns and men) deny? 53 Reclining on carpets whereof the linings will be of brocade; and the fruit of the two Gardens shall be near at hand. 54 Which favors of your Lord will you both belie? 55 In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- 56 Which, then, of your Sustainer's powers can you disavow? 57 As (lovely as) rubies and as (beautiful as) coral. 58 (Jinn and mankind) - which of the favors of your Lord would you then deny? 59 Is the reward of goodness aught save goodness? 60 Then which of the favours of your Lord will ye deny? 61 And besides these two there shall be two other Gardens. 62 Which then of the bounties of your Lord will you deny? 63 Dark-green in colour (from plentiful watering). 64 Which of the favours of your Lord will you twain – you men and jinn – then deny? 65 In these there will also be two springs gushing forth. 66 Which then of the bounties of your Lord will you deny? 67 In which will be the fruit, date-palms and pomegranates. 68 Then which of the favours of your Lord will ye deny? 69 In the midst of these will be maidens, good and comely. 70 Which favors of your Lord will you both belie? 71 [There the blessed will live with their] pure companions sheltered in pavilions. 72 Which then of the bounties of your Lord will you deny? 73 [companions] whom neither man nor invisible being will have touched ere then. 74 (Jinn and mankind) - which of the favors of your Lord would you then deny? 75 [They will live in such a paradise] reclining upon green cushions and the finest carpets. 76 (Jinn and mankind) - which of the favors of your Lord would you then deny? 77 Most Auspicious is the name of your Lord, the Most Majestic and the Most Honourable. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.