۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
A questioner asked of a chastisement about to fall 1 Upon the disbelievers, which none can repel, 2 [It is] from Allah, owner of the ways of ascent. 3 The angels and Jibreel, ascend towards Him – the punishment will befall on a day which spans fifty thousand years. 4 Therefore do thou hold Patience,- a Patience of beautiful (contentment). 5 Verily they think that the chastisement is far off, 6 Whereas We see it impending. 7 On the day when the heavens become like molten metal. 8 and the mountains will become like dyed tufts of wool, 9 And no friend will ask [anything of] a friend, 10 though they shall be within sight of each other. The guilty one will gladly ransom himself from the torment of that Day by sacrificing his own children, 11 his companion wife, his brother, 12 his kin who sheltered him, 13 And all those who are on the earth, to save himself. 14 Never! That is indeed a blazing fire. 15 Dragging by the head, 16 It shall call him who turneth back and backslideth. 17 And collect (wealth) and hide it (from use)! 18 ۞ Human beings are created greedy. 19 When they are afflicted, they complain, 20 And, when good befalleth him, grudging; 21 Not so are the prayerful. 22 Those who are constant in their prayer 23 And those in whose wealth exists a recognised right, 24 for such as ask [for help] and such as are deprived [of what is good in life]; 25 And those who hold to the truth of the Day of Judgment; 26 And those who are fearful of the punishment of their Lord - 27 Lo! the doom of their Lord is that before which none can feel secure - 28 And those who preserve their chastity 29 Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, 30 but whoever goes beyond this is a transgressor; 31 And those who keep their pledges and their covenant, 32 And those who stand firm in their testimonies; 33 And those who guard (the sacredness) of their worship;- 34 These will dwell in Gardens, honoured. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.