And Yusuf's (Joseph) brethren came and they entered unto him, and he recognized them, but they recognized him not. 58 And when he had furnished them with their furnishing, he said: bring unto me a brother of yours from your father; behold ye not that I give full measure and that I am the best of entertainers. 59 And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near. 60 They replied, "We shall try to persuade his father to send him with us. We shall do [our utmost]!" 61 Then Joseph told his people to put his brothers' money back into their bags so that perhaps they would recognize it, when at home, and come back to Egypt once again. 62 And so, when they returned to their father, [Joseph's brothers] said: "O our father! All grain is [to be] withheld from us [in the future unless we bring Benjamin with us]: send, therefore, our brother with us, so that we may obtain our measure [of grain]; and verily, we shall guard him well!" 63 He replied: 'Am I to trust you with him as I once trusted you with his brother? Why, Allah is the Best of guardians, and He is the Most Merciful of the Merciful' 64 And when they opened their stuff, they found their goods returned unto them. They said: our father! what more can we desire! here are our goods returned to us; We Shall supply our household and shall guard our brother and shall add another measure of a camel load: this is only a small measure. 65 (Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" 66 Then he said: 'My sons, do not enter from one gate. Enter through different gates. I cannot be of any help to you against Allah; judgement belongs to Allah alone. In Him I have put my trust. In Him let all put their trust' 67 And when they entered from the place where their father had commanded them to; that would not at all have saved them against Allah – except that it was Yaqub’s secret wish, which he fulfilled; and indeed he is a possessor of knowledge, due to Our teaching, but most people do not know. 68