۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
O YOU APOSTLES! Partake of the good things of life, and do righteous deeds: verily, I have full knowledge of all that you do. 51 Your nation is but one nation, and I am your Lord, therefore fear Me. 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 So leave them immersed in their heedlessness till an appointed time. 54 What, do they think that We succour them with of wealth and children, 55 We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter. 56 Surely those who tremble in fear of their Lord 57 who believe in the revelations of their Lord, 58 who associate none with their Lord in His Divinity, 59 and those who give to others what has been bestowed upon them with their hearts trembling at the thought that they must return to their Lord; 60 These are hastening on to good, and they are therein foremost. 61 We do not lay a burden on anyone beyond his capacity. We have a Book with Us that speaks the truth (about everyone); and they shall in no wise be wronged. 62 Nay, but their hearts are covered (blind) from understanding this (the Quran), and they have other (evil) deeds, besides, which they are doing. 63 Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor. 64 Do not cry out today. Indeed, by Us you will not be helped. 65 My verses were recited to you, but you turned upon your heels, 66 “Priding yourself in serving the Sacred Mosque; at night you utter indecent stories in it, while discarding the truth.” 67 Pondered they not over the Word? or came there unto them that which came not unto their fathers ancient? 68 Or is it that they did not recognize their Messenger (Muhammad SAW) so they deny him? 69 Or do they say that there is madness in him? Nay, he has brought them the Truth and it is the Truth that most of them disdain. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or are you asking them for any reward? But the reward of your Lord is the best, for He is the Best of Providers, 72 And indeed you call them to the Straight Path. 73 But those who do not believe in the Hereafter have indeed deviated from that path. 74 ۞ Were We to be merciful to them and remove from them their present afflictions, they would persist in their transgression, blindly wandering on. 75 We struck them with torment, but they did not submit themselves to their Lord, nor did they make themselves humble 76 Until when We open upon them a door of severe chastisement, lo! they are in despair at it. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.