۞
1/2 Hizb 35
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Messengers! Partake of the things that are clean, and act righteously. I know well all that you do. 51 Your religion is one and I am your Lord. Have fear of Me". 52 But they (men) have broken their religion among them into sects, each group rejoicing in its belief. 53 So leave them in their bewilderment for a while. 54 Do they think that We enlarge them in wealth and children, 55 We are hastening them on to good things? Aye! they perceive not. 56 Surely those who stand in awe for fear of their Lord, 57 And those who believe in the signs of their Lord 58 Who do not associate any one with their Lord, 59 And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities, etc., have been accepted or not), because they are sure to return to their Lord (for reckoning). 60 it is these who hasten to do good works and vie in so doing with one another. 61 We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they shall not be wronged. 62 Nay, but their hearts are in perplexity as to this, and they have deeds besides that that they are doing. 63 But when We seize with the punishment those of them that live in ease, they groan. 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 My verses had already been recited to you, but you were turning back on your heels 66 behaving arrogantly, and making fun, and talking nonsense (about the Book in your nightly chats)." 67 Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old? 68 Or is it that they did not recognize their Messenger (Muhammad SAW) so they deny him? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 Or, do you ask a tribute from them? Your Lord's tribute is better. He is the Best of providers. 72 And indeed, you invite them to a straight path. 73 And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion Islamic Monotheism). 74 ۞ If We had mercy on them and removed their afflictions, they would still persist in their insolence, blindly wandering. 75 And already We overtook them with chastisement, but they were not submissive to their Lord, nor do they humble themselves. 76 Until when We open upon them a door of severe chastisement, lo! they are in despair at it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.