Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: "O Lord, if I am made to see what has been promised them, 93 My Lord, then do not place me among the wrongdoing people." 94 Surely We are able to show you what We warn them against. 95 Repel evil with what is best, We are well aware of the things they say, 96 Say: "My Lord, I seek refuge in You from the evil promptings of the devils. 97 I seek your protection should they approach me." 98 Till, when death comes to one of them, he says, 'My Lord, return me; 99 That I may do some good I did not do (in the world)." Not so. These are only words he utters. Behind them lies the intervening barrier (stretching) to the day of their resurrection. 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 Therefore the ones whose scales prove heavy – they are the successful. 102 And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell 103 The Fire will burn their faces, and they will therein grin, with their lips displaced. 104 "Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" 105 'Lord' they will reply, 'adversity prevailed over us and we were erring. 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 He shall say: slink away there unto, and speak not unto Me. 108 Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.' 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 On this day I have given them their reward for their exercising patience and it is they who have triumphed." 111 God will ask them, "How many years did you live in your graves?" 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 He (Allah) will say: "You stayed not but a little, if you had only known! 114 "Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" 115 So Most Supreme is Allah, the True King; there is no God except Him; Lord of the Throne of Honour. 116 He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.