No blame is on you if ye divorce women while yet ye have not touched them nor settled unto them a settlement. Benefit them; on the affluent is due according to his means and on the straitened is due according to his means, a reputable present and duty on the well-doers. 236 And if you divorce them before you have touched (had a sexual relation with) them, and you have appointed unto them the Mahr (bridal money given by the husbands to his wife at the time of marriage), then pay half of that (Mahr), unless they (the women) agree to forego it, or he (the husband), in whose hands is the marriage tie, agrees to forego and give her full appointed Mahr. And to forego and give (her the full Mahr) is nearer to At-Taqwa (piety, right-eousness, etc.). And do not forget liberality between yourselves. Truly, Allah is All-Seer of what you do. 237 BE EVER mindful of prayers, and of praying in the most excellent way; and stand before God in devout obedience. 238 If you fear (war or danger), pray while standing or on horseback; but when you have safety again remember God, for He taught you what you did not know. 239 Those of you, who shall die and leave wives behind them, should make a will to the effect that they should be provided with a year's maintenance and should not be turned out of their homes. But if they leave their homes of their own accord, you shall not be answerable for whatever they choose for themselves in a fair way; Allah is All-Powerful, All-Wise. 240 For divorced women a provision according to what is fair shall also be made. This is an obligation binding on the righteous. 241 In this wise Allah expoundeth unto you His commandments, haply ye may reflect. 242