۞
1/2 Hizb 40
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The Spider (Al-Ankaboot)
69 verses, revealed in Mecca after The Romans (Al-Room) before The Cheaters (Al-Mutaffifeen)
In the name of Allah, the Beneficent, the Merciful
۞ Alif. Lam. Mim. 1 Do people think they will not be tested because they say, "We have faith?" 2 And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test). 3 Or do those who do evil deeds think they can outrun Us? Evil is what they judge. 4 Whoever looks forward [with hope and awe] to meeting God [on Resurrection Day, let him be ready for it]: for, behold, the end set by God [for everyone's life] is bound to come - and He alone is all-hearing, all-knowing! 5 And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures. 6 And whosoever believe and work righteous works, We shall purge away from them their ill-deeds and shall recompense them the best of that which they have been working. 7 We have enjoined man to show kindness to his parents. But if they bid you associate with Me something about which you have no knowledge, do not obey them. To Me you shall all return, and I shall tell you about all that you have done. 8 And those who believe and work righteous works - We shall surely cause them to enter among the righteous. 9 Some profess to believe in God, but when they suffer for God's cause they mistake the persecution of man for the punishment of God. But when help comes to you from God, they will say, "We have always been with you." Is not God fully aware of what is in the hearts of all creatures? 10 God will surely know the believers and know the hypocrites. 11 Those who deny say to those who affirm: "Follow our way; we shall carry the burden of your sins." But they cannot carry the burden of their sins in the least. They are liars indeed. 12 And most certainly they shall carry their own burdens, and other burdens with their own burdens, and most certainly they shall be questioned on the resurrection day as to what they forged. 13
۞
1/2 Hizb 40
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.