۞
3/4 Hizb 45
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Noah called to Us, and We are the Best to answer. 75 We delivered him and his household from the great calamity; 76 And We preserved his descendants. 77 and We left him thus to be remembered among later generations: 78 Peace be upon Nooh, among the entire people. 79 This is how We reward the virtuous. 80 Verily, he [Nuh (Noah)] was one of Our believing slaves. 81 Thereafter We caused the others to be drowned. 82 ۞ And indeed, among his kind was Abraham, 83 When he came to his Lord with a heart compliant, 84 and when he said to his father and to his nation: 'What do you worship? 85 Is it falsehood [as] gods other than Allah you desire? 86 "Then what do you think about the Lord of the 'Alamin (mankind, jinns, and all that exists)?" 87 And he cast a look at the stars 88 And said, "I am sick," 89 So they turned away from him, and departed. 90 Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?... 91 Why do you not speak?" 92 Then he started striking them down with his right hand. 93 whereupon people came to him running. 94 He said, "How can you worship what you yourselves have carved 95 Whereas Allah hath created you and that which ye make? 96 They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!" 97 Their desire was to outwit him, but We made them to be the humiliated. 98 He said, "I will go to my Lord: He is sure to guide me. 99 My Lord! Vouchsafe me of the righteous. 100 Wherefore We gave him the glad tidings of a boy gentle. 101 And [one day,] when [the child] had become old enough to share in his [father's] endeavours, the latter said: "O my dear son! I have seen in a dream that I should sacrifice thee: consider, then, what would be thy view!" [Ishmael] answered: "O my father! Do as thou art bidden: thou wilt find me, if God so wills, among those who are patient in adversity!" 102 When they submitted to the will of God, and (Abraham) laid (his son) down prostrate on his temple, 103 And We called out to him: "O Abraham! 104 You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers - see V. 2:112). 105 that surely was a manifest trial, 106 And We ransomed him with a great sacrifice, 107 and We let it (the beautiful praise) remain upon him in the latter (generations), 108 Peace be upon Ibrahim! 109 Verily We! thus We compense the well-doers. 110 Surely he was one of Our believing servants. 111 And We gave him the glad tidings of Ishaq, a Herald of the Hidden, from among those who deserve Our proximity. 112 We blessed him and Ishaque (Isaac), and of their progeny are (some) that do right, and some that plainly wrong themselves. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.