Juz 25 ▼
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▼ 43 Vanity
Al-Zukhruf 7 of 7
O My slaves! For you there is no fear this day, nor is it ye who grieve; 68 [O you] who have attained to faith in Our messages and have surrendered your own selves unto Us! 69 Enter the Garden, ye and your wives, to be made glad. 70 Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally. 71 this is the Garden which you will inherit by virtue of your past deeds, 72 fruits [of those deeds] shall you have in abundance, [and] thereof shall you partake! 73 Lo! the guilty are immortal in hell's torment. 74 Never will their torment be lightened for them. They shall remain in utter despair. 75 They will cry out, "Guard, let your Lord destroy us". 76 And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily you shall abide forever." 77 Indeed We have brought the Truth to you, but most of you detest the Truth. 78 Have they contrived some scheme? If so, We too will contrive a scheme. 79 Do they fancy that We do not listen to their whispers and their counselling? Why not, We surely do! And Our angels are with them, writing down. 80 Say: 'If the All-merciful has a son, then I am the first to serve him. 81 Glory to the Lord of the heavens and the earth, the Lord of power, from what they describe. 82 So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised. 83 And it is He who in heaven is God and in earth is God; He is the All-wise, the All-knowing. 84 And Most Auspicious is He, for Whom is the kingship of the heavens and the earth and all that is between them; and only with Him is the knowledge of the Last Day; and towards Him you are to return. 85 And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him). 86 Yet if you ask them: 'Who created you' they will say: 'Allah' How then can they turn away from Him? 87 And for his saying, 'My Lord, surely these are a people who believe not' -- 88 yet pardon them, and say, 'Peace!' Soon they will know. 89
Allah the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.