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So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman. 29 Or say they: (he is) a poet, (one) for whom we may expect the accident of time? 30 Say thou: "Await ye!- I too will wait along with you!" 31 Nay! do their understandings bid them this? Or are they an inordinate people? 32 Or say they: he hath fabricated it: aye they will not believe. 33 Then let them bring a discourse like it, if they speak truly. 34 Or were they created without there being anything, or are they the creators? 35 Or did they create the heavens and the earth? Rather, they are not certain. 36 Or are thy Lord's treasuries in their keeping? Or are they the registrars? 37 Or do they have any stairs, climbing upon which they eavesdrop? So their eavesdropper should bring some clear proof! 38 Hath He daughters and ye sons? 39 Or do you ask them for a reward, so that they are overburdened by a debt? 40 Or is the Unseen in their keeping, and so they are writing it down? 41 Do they want to hatch some plot? Those who deny the truth will be the victims of the plot. 42 Or have they a god other than God? Exalted be God over what they ascribe as partners [to Him]! 43 Even if they saw lumps falling from the sky they would say: 'A massed cloud' 44 Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror): 45 The day on which their struggle shall not avail them aught, nor shall they be helped. 46 And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. 47 Now await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth, 48 Extol His glory at night, and at the setting of the stars. 49
True are the words of Allah the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.