Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A company of the former peoples 39 and many from the later generations. 40 Those on the Left: how unfortunate are those on the Left! 41 (They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, 42 And in the shadow of a burning smoke. 43 which will neither be cool nor soothing. 44 Surely they were before that made to live in ease and plenty. 45 And used to persist in the awful sin. 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 Or our fathers of yore? 48 Say: "Indeed, the earlier and the later generations 49 Shall most surely be gathered together for the appointed hour of a known day. 50 "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- 51 "Ye will surely taste of the Tree of Zaqqum. 52 And shall fill therewith your bellies. 53 And drinking on top of it from scalding water 54 like a thirsty camel". 55 This will be their welcome on the Day of Judgment. 56 We created you; therefore why will you not believe? 57 Did you ever consider the sperm that you emit? 58 Is it ye who create it, or are We the Creators? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Have you thought about what crops you plant? 63 Is it you who cultivate it, or is it We Who develop it? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 Verily we are undone. 66 Nay! we are deprived. 67 Have ye observed the water which ye drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 Have ye observed the fire which ye strike out; 71 Have you raised its tree, or We have raised it? 72 We Ourselves made it for a reminder, and a boon to the desert-dwellers. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.